英语翻译"If,then,there is some end of the things we do,which we desire for its own sake (everything else being desired for the sake of this),and if we do not choose everything for the sake of something else (for at that rate the process would go

英语翻译"If,then,there is some end of the things we do,which we desire for its own sake (everything else being desired for the sake of this),and if we do not choose everything for the sake of something else (for at that rate the process would go
英语翻译
"If,then,there is some end of the things we do,which we desire for its own sake (everything else being desired for the sake of this),and if we do not choose everything for the sake of something else (for at that rate the process would go on to infinity,so that our desire would be empty and vain),clearly this must be the good and the chief good."（亚里士多德,《尼各马可伦理学》）
• In accordance with reason there is only one way that states in relation with one another can leave the lawless condition,which involves nothing but war; it is that,like individual human beings,they give up their savage (lawless) freedom,accommodate themselves to public coercive laws,and so form an (always growing) state of nations (civitas gentium) that would finaly encompass all the nations of the earth.（伊曼努尔•康德,Toward Perpetual Peace）
• Must a work of art be beautiful in order to be a work of art,or many a work of art be ugly as well?If the later is possible,why should we take interest in it?
• It is not just the existence of God,but rather the very coherence of the idea of God,that is problematic.

英语翻译"If,then,there is some end of the things we do,which we desire for its own sake (everything else being desired for the sake of this),and if we do not choose everything for the sake of something else (for at that rate the process would go
如果有结束的时候,我们所做的事,我们渴望为自己的缘故被期望(一切为了这个),如果我们不选择一切为了别的(以这样的速度的进程将继续到无穷大,以致我们的欲望将空空如也,徒然),这一定是好的,好的.”(亚里士多德首领》,《尼各马可伦理学).
依照理性•只有一个方法,在彼此关系的条件下,可以把这个非法的战争,它涉及的是,就像人类个体,他们放弃了他们的野蛮(无法无天的)自由、适应强制性法律、公众形成一种(总是日益增长的国家的情形gentium),(则包含的万民.(伊曼努尔康德•、永久和平).
•艺术品是美丽的,为了是一种艺术,或许多艺术品是丑陋的吗?如果以后是可能的,我们为什么要带它感兴趣吗?
•不仅仅是上帝的存在,而是非常连贯的上帝的观念,那就是问题.

“如果，那么，有一些事情我们做，我们为自己着想的愿望（一切正在为这个缘故需要）结束，如果我们不选择其他的东西而一切（于这个速度，进程将继续到无限远，使我们的愿望会是空的和徒劳的），显然这必须是好的，行政好。“（亚里士多德”尼各马可伦理学“）
•根据与理由只有一个办法，在有关国家与另一个可以给不法条件，其中包括战争无关，但它是，像人类个体，他们放弃他们的野蛮（不法）自由，自己适应...

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“如果，那么，有一些事情我们做，我们为自己着想的愿望（一切正在为这个缘故需要）结束，如果我们不选择其他的东西而一切（于这个速度，进程将继续到无限远，使我们的愿望会是空的和徒劳的），显然这必须是好的，行政好。“（亚里士多德”尼各马可伦理学“）
•根据与理由只有一个办法，在有关国家与另一个可以给不法条件，其中包括战争无关，但它是，像人类个体，他们放弃他们的野蛮（不法）自由，自己适应公共强制性法律，而组成一个（一直在成长）的国家（荒野gentium）状态，终于有可能涵盖所有国家的地球。（伊曼努尔•康德，走向永久和平）
•必须有一个美丽的艺术作品，才能成为艺术作品，或许多的艺术作品是丑陋的呢？如果以后有可能，我们为什么要采取的兴趣？
•这不仅是神的存在，而是神的想法非常一致，这是有问题的。

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